In my last few blog posts we’ve been looking at how vibrant community comes when members are willing to risk vulnerability and engage in healthy conflict.   Last week we looked at conflict’s out-of-bounds areas, and now we’ll focus on the rules of the playing field.

 

When to have conflict?

The short answer is when you just can’t let an offense slide.  My rule of thumb is simply you need to bring the issue up if it is affecting your relationship with that person.  Give grace when you can, but truth when you must.  Are you avoiding that person, tiptoeing around them at work, not making eye contact at team meetings?  Then it’s not passing the “grin and bear it” test.  You’ve got to deal with it.  Of course there are two sides of an offense, the offender and the offended party.  Who takes the first step? 

 

1) If you are the offender, the responsibility is on you.

Jesus gave us this admonition: “Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.”[i] 

 

Several times I’ve had a nagging feeling that something I said may have offended a friend.  When I bring it to them they are usually so glad I came forward to apologize because it was really was bothering them and they are quick to offer forgiveness.  I’m coming to trust that “nagging feeling” as the Holy Spirit and I know I make a bee line from the altar to my offended friend.

 

2) If you are the offendee, the responsibility is on you.

“If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.”[ii]  There it is.  Jesus said it.  Go and show him his fault.  Easier said than done, I know.

 

I remember avoiding a key person on my team over the icy way he was treating me.  Once in a meeting he corrected me in a curt way, which embarrassed me in front of the other staff members.  It wasn’t what he said, but how he said it.

 

At first I blew it off, but then later that night I had two dreams about the offense.  Okay, I thought, I have got to bring this up.  It wasn’t passing the “grin and bear it test” and I knew this issue was affecting a working relationship and friendship with a key leader on my team. 

 

He was eating biscuits and gravy when I came into the office the next morning.  As I saw him the frustration rose up in of how harshly he had talked to me at our staff meeting, plus his curt text message the night before.  I felt like pouring the gravy on top of his head.

 

After some initial chit-chat, I invited up him into my office.  “There’s something we need to talk about.”

 

I didn’t want him to feel like he was going to the principal’s office, so I immediately offered what I’ve heard called “the grace sandwich.”  It’s one slice of affirmation, followed by the meat of the correction, and lastly another slice of affirmation.

 

“Chad, I really appreciate you and how you are running our office.  You are doing a great job.  But because I value our relationship, and not just your function here, I need to talk about how you talked to me yesterday…”

 

We got to the heart of it, a silly little issue of misunderstanding, and I took the vulnerable step of sharing how I felt about it, not just how he was wrong.

 

“It makes me feel like you don’t really respect me, and that is a big deal for me.  When you scold me in our meeting, or send me a rebuke through text message, it makes me feel like a reprimanded little school boy.”

 

From his tense body language I felt like the risk of this conversation wasn’t going to pay off.  I was getting the message loud and clear that he thought I was being too sensitive.

 

“So you’re saying I have to sugarcoat everything?” he countered.

 

“Huh?  You are missing the nuance here.  Is there some filter in our communication?  Are you frustrated at me for something else? It really feels like that way to me.”

 

Actually there were a few things and he shared them all.  Guilty as charged on each point.  He had the right to be frustrated for me breaking some agreements we had made as a team and going off and doing my own thing without conferring with them first. I apologized.

 

As the chip dropped off his shoulder, everything in his body language relaxed.  Now we could really talk.

 

I agreed to try to repent from the attitude of “the rules don’t apply to me,” and he agreed to try to talk to me with more respect when was frustrated.  We also added an addendum of no more text messages or emails or Facebook posts when there is an issue, but to try instead for a face-to-face meeting.

 

“Chad, there are probably going to be a lot more issues,” I promised.  “I am going to break our agreement, even though I don’t mean to, and you are going to have to come to me in person.”

 

Knowing me, he laughed.  And knowing him, and what a big deal consistency means to him—for my words and my actions to match— I told him I would truly try to work on this issue in my life.

 

I gave him one final affirmation, about me appreciating all that he brings to our team, and we high-fived each other. 

 

We tackled the day’s challenges together and they felt a lot less challenging.

 

I so appreciate when people come on their own and say, “Hey, sorry for what I said yesterday.  I didn’t really mean it.”  But my experience has been that seldom happens.  A lot of times people don’t realize how they have offended us.  The onus is on us to go to them.  Which means…drum roll please…there is no room for “victims” in the Body of Christ.  This is too important to God.  Whether you are playing offense or defense, you have to “keep short accounts” with your brothers and sisters. 

 

Finally, here are some practical suggestions the right way to bring up a wrong suffered.

 

In love.  When you approach someone with a sensitive issue, they are immediately going to feel the fear of rejection.  I’ve found a good way to put that fear to flight is something I’ve already mentioned, the “grace sandwich.”  It sounds something like, “I appreciate you and value our friendship so much that I wanted to bring this up…”  After you talk about the meat of the issue, you offer another warm slice of affirmation.    

 

With humility. Then you bring it up, adding a dose of humility.  “I could be wrong here…”  Use the word “I” a lot.  “I have been feeling lately…. (as opposed to “You are being a jerk).”  You want to show that you have a limited scope on the issue—you’re not omnipotent God bringing judgment on them.  From your perspective you honestly could have perceived it wrongly.  Jesus said to go to your brother when they sin “against you,” not just when they generally sin.  Tell them how what they did or said came “against you” personally.

 

In private.  As Jesus said, it’s first “just between the two of you.”[iii]  The Indonesians call it a “four eyes” conversation.  Just two sets of eyes, working out something difficult and complex.

 

Right time and space.  Find a non-distracted, private spot for your chat.  I once brought up an issue with a teammate while we were standing in line at a buffet in a very crowded meeting.  She felt ambushed, started crying and quickly shut down.  I had to later apologize for my poor timing.  I wanted to get the issue off my chest so much I wasn’t considering her feelings at all.

 

But be careful you timid bunnies, there will never be a perfect time.  In fact the longer you wait the harder it is deal with the something.  There is a balance here.

 

For my last blog post on this issue,  sometime next week, we’ll look at when to bring in a third party when two people can’t work it out on your own.  Stay tuned….

 

 


[i] Matthew 5:23-24

 

[ii] Matthew 18:15

 

[iii] Matthew 18:15

 

In his insighhtful book, The Five Dysfunctions of a Team [i], Patrick Lencioniso outlines what causes teams to breakdown and finally either implode or explode.  The first time I read this book I was in a team leader role and was discouraged to discover that we had all five dysfunctions down pretty well! Lencioniso’s thesis is the foundation for dysfunctional teams is a lack of trust which leads to a fear of conflict.  If you are tiptoeing around someone on your team, holding your breath every time that sensitive issue comes up, then congratulations, you got yourself a dysfunctional team.

As believers, we are especially dysfunctional at this because we are taught to be nice little girls and boys.  We are good at avoiding tough conversations under the guise of “giving grace.”  After all, aren’t we exhorted to “live in harmony with one another?” [ii]

Gary Smalley writes about what happens between the shallow levels of communication (clichés and facts) and the three deeper levels (opinions, feelings, needs).  It’s a barrier he calls the “wall of conflict.”  It’s scary to go through that wall because there is the possibility of rejection and a potential loss of relationship if we don’t make I through.

But if you do make it to the other side, if you can find the doorknob through the scary wall of conflict, there is intimacy on the other side.  I think about the closest friends I have in my life and at some point we made it to the other side of that wall.

What needs to change is our view of conflict, and the Bible gives us some extremely helpful guidelines. First let’s look at when not to have conflict, and then next week we’ll dive in to how to do it in a healthy way.

When not to have conflict?

•When it involves “disputable” matters
Paul advised the Roman believers, “Accept him whose faith is weak, without passing judgment on disputable matters. One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.” [iii]

It’s probably been a long time since you argued with someone on whether or not you should buy that discount ground beef that was sacrificed to a Roman idol.  But modern day disputable matters can pit Christian versus Christian on a variety of strongly held beliefs.

I know a missions agency whose teams were being torn apart because team members would get into debates on their personal held convictions over issues that really shouldn’t have affected their working relationships.

This small agency finally came up with a policy that teams could no longer debate, discuss in a team meeting or make a team policy on the three issues that were causing great strain in team life.  The issues were:  birth control, how to educate your children (homeschooling versus public or private school) and how to discipline your children (spanking versus other forms).

Imagine that!  These are some tough folks, people who moved their families to some difficult spots of the world, mastered complex languages, prayed their hearts out, learned how to engage people of different faiths, overcame culture shock and endured third world hassles.  They could put up with a lot basically. Yet these debatable issues on how to have and raise children were causing them to want to go back home.

You may feel like you have got God’s opinion on the matter, but keep it to yourself.

• When it involves a third person
Jesus gave it plain and straight, “If your brother sins against you, go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.” [iv]

It’s very easy to take up an offense for someone else, because usually we have more grace to swallow an offense ourselves than to see someone else we love offended.  I can be okay when I feel slightly slighted, but after I share it with a friend and they get a rise out of it, I become outraged!

The definition of gossip, according to John Dawson, is talking about a negative issue in another person when you are not part of the problem or solution.  Many of Solomon’s proverbs warn us about the “choice morsels” of gossip that are so delicious to take in but end up ruining relationships. [v]

            Without wood a fire goes out;
            Without gossip a quarrel dies down. [vi]

•When you just can let it slide
You don’t need to deal with every little offense.  Sometimes you can keep in mind context (they’re sleep-deprived, they just got a speeding ticket, their kids are running around screaming) and cut them some slack. Our communities would be miserable places to be if we constantly pointed out every small infraction.  Paul exhorts us to “bear with each other” [vii] and Peter lifts us to the highest value: “Above all, love each other deeply, because love covers over a multitude of sins.” [viii]  This is great advice from two men of strong personalities who had some theologically important conflict with each other but I’m sure put up with a lot of little things along the way.  Cut ’em some slack jack.  There is a higher value of love.  But not too much slack, timid bunnies!  You who give too much grace need to be truth-tellers too.
.
– Mike O’Quin, author of Java Wake and Growing Desperate

This is part three of a five part series on how healthy conflict leads to authentic community.  More in this series:

Part One: The world is starving for authentic community: Running in Church

Part Two: Going Deeper, Risking Conflict: From Chit Chat to Transparency
 
Part Four: Rules of the game for healthy conflict: How To Have Conflict
 
Part Five: Serving as an arbitrator: Peacemaking

[i] Patrick Lencioni (2002), The Five Dysfunctions of a Team, Jossey-Bass
 
[ii] I Peter 3:8
 
[iii] Romans 14:1-4
 
[iv] Matthew 18:15
 
[v] Proverbs 18:8; 26:2
 
[vi] Proverbs 26:20
 
[vii] Colossians 3:13
 
[viii] I Peter 4:8